Rising wealth inequality doesn’t say much about capitalists if that wealth inequality is tied to pensions (the case in the Netherlands) or housing. Denmark has one of the world’s highest mortgage interest deductions giving massive transfers of wealth to homeowners and lenders. This was a failed social attempt to improve homeownership in the whole global north.
I would love to see some statistics on rising market concentration in Scandinavia, cause isn’t that your argument? That the cause of inequality is due to rising market concentration?
I agree that imperialism is important. And I wish that organizations like UN had more power and credibility to uphold countries’ responsibilities of fairness. What exactly is Scandinavia doing according to you in the global south (I always assumed they are, but you seem to know more)? I’d love to hear more. I know that the IMF keeps lenders in poverty for example.
I’ve shown you myself that there is definitely concentrations of wealth. But in my last comment I explained to you that this rise in wealth is mainly attributed to housing. I showed you the statistics. I haven’t really seen you engage with that, was it because you don’t believe it? Or do you just need more time to look into it?
Monopoly rents happen when competition is reduced - from being able to charge more due to the lack of competition. Economic rents accrues to owners of fixed resources. They are both related to scarcity, but one is created and one is inherent. Land is not capital according to classical economists. This is because of its unique properties: https://www.cooperative-individualism.org/gaffney-mason_land-as-a-distinctive-factor-of-production.pdf for example it cannot be moved (capital can), it cannot be produced (capital must), it is necessary for production (capital is not - technically).
Land wealth is much more unearned than capital wealth, cause at least some capital wealth can be attributed to innovation and consumer preferences research. No increase in land values were ever fairly earned by the landowner cause land values only increase from scarcity, public investments, qualities of neighbors and private amenities popping up.
I never said land is the full picture, but what I said was that the data says it’s the biggest part. In the stiglitz quote I added it even recognized the importance of exploitation rents, monopoly rents etc. I’ve repeated that I think market power is a problem, but you seem to think I think it’s not. I’m not sure why you think that?
We agree that wealth inequality is rising, we agree that market power plays a role in that, we agree that it’s beneficial for at least some companies to be publicly owned, we agree that land plays a role in that, we agree that between country inequality is perpetuated by the global north to some extent, and probably we agree that imperialism left a power vaccuum and made it difficult for these countries to develop their own institutions.
We seem disagree about
- the extent to which land plays a role in rising inequality - for which I have showed data that in my view should be quite convincing - let me know if you see any flaws?
- conversely, the extent to capital (produced assets) plays a role in rising inequality - I’m not saying it doesn’t, just that land plays a a bigger role
- how much capital it is necessary for the government to seize - again I believe natural monopolies have good reason to be publicly owned and that antitrust laws should have more power (and that politicians should not be allowed to own stocks, take campaign money or in any way make deals with companies)
- how sceptical one should be in the possibility that society can democratically create anti monopolistic institutions that prevent market power from taking too much control. I have a bit of hope in that. Not sure what else you can do but learn, inform, and take action.
We just need to be focused. And that means to focus on the problem: land rents, monopoly rents, exploitation rents etc. Marxism offers one way to solve the problem. I believe at a big cost from a deontological ethics perspective. I believe there are other ways that would have lower costs.
But we could also just leave it at that, It seems you are set and at the same time being a bit rude. I see disagreement as an opportunity to learn. I think this is the best way to go about it, don’t you? Have you learned something from this conversation?
I follow the logic here. So the inequalities that would have happened in Scandinavia is outsourced to countries with less worker rights and thus lower pay, and you evaluate the inequality of the whole economic ecosystem including these outsourcing countries. I always thought of it as a natural progression - that when these countries grow, the rights of their workers will grow too, which will reverse the trend or move the outsourcing to a new country until there are none left. It doesn’t negate your argument however, and aside from institutions that reinforce these inequalities like the IMF, isn’t outsourced labor also creating some positives for these countries in terms of growth and raising people out of poverty? How would these workers have faired without the outsourced labor?
Again I’m not bringing up the stats to argue that only land is important. I feel like I’ve stressed this in almost every comment, but you keep saying that I’m only looking at land - that is the position of some Georgists maybe, but as I said, I’m not a Georgist. Unfortunately when you do a PhD, you have to make a focus, and the focus of mine is land rent. It does not mean that I remain shut off to other theories and ideologies. As I said, I do believe in the existence of exploitation rents and monopoly rents. Even Adam Smith believed in taxing land and stopping monopolies. I bring up land ownership, because it seems vastly underrated in comparison to how much it contributes to inequality, recessions, urban sprawl, stagnated growth, and housing unaffordability. The numbers I show, should be quite convincing to most people that land makes up the majority of the rise in inequality, and I would love to see empirical arguments as to why this is not the case. Without it, I cannot change my current judgment of its importance, which seems to be increasing exponentially as an increasing population is competing for the same scarce land - which again is NOT to say that market power and exploitation isn’t important and doesn’t deserve debate and reform.
Again, I never stated that an LVT will solve the problems of capitalism. I said in many comments that I believe exploitation rents and monopoly rents should also be solved. I have spend time eloborating on the problems of rising market power in the west. I have said I believe in state owned natural monopolies and that we should have stronger antitrust laws, better institutions preventing companies from owning modes of communication, making bought elections illegal, making political ownership of stocks illegal. I understand that you don’t believe these things are sufficient, but that is different from saying that I only focus on land, which I don not.
You are stating this as if it’s a fact, but these are normative arguments that the classical economists disagreed with. And a main reason land was consolidated with capital in the neoclassical economic school was because of some simplifying assumptions when they attempted to make economics more mathematical.
Again, focusing on land ownership, does not mean I ignore everything else, and isn’t any view incomplete - and who decides which view is complete? George was mistaken in not thinking at all about monopoly rents. Also, are you saying that all private ownership is a problem?
I’m not dismissing revolution as unnecessary. But the historical record of revolutionary transitions is complex, and there’s no clear blueprint. There are revolutions that have advanced human flourishing, and there are those that have produced new forms of domination. The welfare state in much of Europe was built incrementally through democratic politics, trade union pressure, and policy innovation—not revolution. Civil rights movements in the US achieved a lot of changes in law, education, voting, and labor rights through organizing, protest, and legal pressure, not regime overthrow. The Iranian revolution replaced a secular authoritarian monarchy with a theocratic regime. Even revolutionary regimes often reproduce the same dynamics of rent-seeking and monopolization under different banners, which is why institutional design matters after revolution. My work doesn’t reject revolutionary change, but it asks what institutions are necessary before and after revolution to prevent new monopolies from forming. I don’t present a land value tax as panaceas, but it can help lay groundwork for a big part of the problem.
The history of Georgism is complex. The neoclassical school were only able to argue that land was capital through assumptions that simplified the analysis for mathematical conceptualizations that ignored economic rent, and John Bates Clark, who initiated the marginalist revolution, was paid large sums of money to take down Henry George. He did it by making assumptions about land that would make it equal to capital, ignoring it’s differences. And as I said, Henry George was wrong in ignoring monopoly rents. Ryan-Collins and co-authors in “rethinking the economics of land and housing” argue that it was one of the main reasons Marx had more succes than Henry George; he had a too narrow focus. I’m not taking his position.
This is true from a consequentialist ethics point of view, but not from a deontological ethics point of view. A system grounded only in consequentialist ethics risks justifying coercive or unjust means if they are believed to serve long-term egalitarian ends which can override individual autonomy. On the other hand, a purely deontological view of property rights can enforce structural inequalities by treating existing distributions as fair, however unfair these might be. I believe that a fair and resilient economy should balance the need for redistributive justice while respecting individual freedoms and rule of law. This means recognizing the moral legitimacy of correcting advantages—such as unearned economic rents, monopoly rents, exploitation rents or inherited wealth—while also preserving basic rights, procedural fairness, and pluralism. I think the balance is found democratically, which is why I believe so strongly in improving the institutions that strengthen democracy. I might have my own opinions on this balance, and it all depends on the trade-offs in different situations.
I guess it’s not a rudeness I’m observing. I think what I interpreted as rude was the absolutism in your replies. The main problems I have with your replies is first that you are making my arguments into strawmen, and second that you are evaluating the truth of my arguments not out of a scientific point of view, but out of whether it aligns with what you believe. I believe you have done a great deal of research, but I’m getting the feelings from your replies that Marxism is more important to you than truth. If you are arguing that Marx is the one and only truth, then it is not much different from religion. I’m trying to synthesize findings, not defend an ideology.